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The way we communicate with the material world is with our bodies. The way we communicate with the spiritual world is with our spirit. 1 There is no way that we can carry on a communication with the spiritual realm using our mind or our emotions. 2 Again, the way we communicate with the spiritual realm is with the spirit's secret faculty, which some people foolishly call their intuition. 3
It wouldn't be hard for us to understand the nature of communication between God and man if we were able to see the way the secret part of the spirit commingles with God's Spirit when His divine essence enters our human essence. 4 In order for us to communicate with God, we must not only have a nature similar to His, we must begin possessing His actual divine nature living in us. 5 "God is a Spirit: and they that worship Him must worship Him in spirit and in truth" (John 4:24).
Everyone in the world is by nature human. 6 When we become born again of the Spirit, re-generated, we then have two natures. 7 The divine nature becomes ours as well as the human nature. 8 By this means, God and man become one, "God-men."
The Apostle Paul in the seventh chapter of the book of Romans explains through the Holy Spirit that the divine nature which enters our bodies at the time of salvation is the exact opposite of our sinful, human nature. 9 These two natures are constantly at war with each other. 10 It is very possible to mortify or deaden the human nature, the self-will, and the three major lusts of the world, only when we yield totally to the divine nature. 11 When we finally deny our human nature by totally yielding to God's Holy Spirit, the divine nature, this great battle will be over. In other words, our flesh, and our self-will, that is, our human nature, which caused us so much trouble, will be mortified, dead, when our will has chosen the divine nature of God rather than the unfruitful works of darkness which belong to the enemy of God, our sinful, human nature. 12
The Apostle Paul chose to live only by God's divine nature. Because of this, he was victorious over his sinful, human nature, his self-will, and his care for the world. 13 In Romans chapter seven, verse twenty-five, Paul "thank[s] God through Jesus Christ our Lord" for His life, His power, and His mind living in Paul. In Paul's mind his will was to serve God, but as he admits in the seventh and eighth chapter of Romans, he could not do so without the aid of God's divine nature both living and working in him and being renewed in him every day. 14 Paul also admits that he must deny his own human nature daily in order for God's divine nature to live and work in him. 15 Paul also admits that without God's nature he would be left with only one nature, the sinful, human nature, which can only serve "the law of sin and death" (Rom. 8:2). However, with his human nature mortified, deadened daily by God's Spirit living in him, the divine nature was the only nature that lived in Paul. Paul continued to select God's divine nature to do the living in him every day of his life until his death. For his own soul's sake and the sake of many other souls, Paul selected the right nature. Paul would only serve "the law of the Spirit of life in Christ Jesus" (Rom. 8:2). If anyone does not serve the law of the Spirit of life in Christ Jesus, they are surely serving "the law of sin and death" (Rom. 8:2). It is our will to choose which law to obey. It is our will that chooses which master to love and serve or to despise. 16
Paul plainly tells us in Romans chapter eight, verse one, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [the human nature], but after the Spirit [the divine nature]." Verse two and three reinforces verse one as Paul states, "For the law of the Spirit of life in Christ Jesus [the divine nature] hath made me free from the law of sin and death [the sinful, human nature]. For what the law [of sin and death] could not do, in that it was weak through the flesh [the human nature], God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." This is because the divine nature, with all of its power to overpower Christ's human nature, was in Him at the very time of His conception. 17
He openly communicated His rejection of His human nature to the world. 18 He also communicates to us by His Word that the same divine nature, which lived in Him from the time of His conception until His death on the cross, can and will also live in us if we will it to be so. 19 With only God's divine nature living and working in us, Jesus said we can not only do the works He did, we can do even more so we can show the world, as He did, our rejection of our human nature. 20 The world then will be able to see our divine nature showing through in our godly deeds and words (our deeds being more important). 21
What profit is there for us in denying our human nature and the world in order to live by God's divine nature? The importance of it is this: "If the Spirit of Him that raised up Jesus from the dead dwell in you [God's divine nature], He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you" (Rom. 8:11). You will be accepted into Heaven, 22 you will not spend eternity in Hell, 23 your entire life will be blessed and preserved by God in this world, and you will have many joyful and happy experiences in Him. 24 There are many more examples. However, this should be more than enough motivation for people to deny their own unprofitable human natures and live only for God, inviting His divine nature to live in them continually until the end. 25 Therefore, we are to "reckon" [ourselves] to be dead indeed unto sin [our human nature], but alive unto God through Jesus Christ our Lord [by His divine nature living in us]" (Rom. 6:11).
God has communicated these truths to us through His Word, which is Spirit and life. 26 If we reject His guiding communication, which He sends in order to save us, God's Word plainly states He will plug our ears to His truth. 27 Then we will no longer be able to hear His voice or receive His mercy. 28 To make matters worse, He will send all those who do not love the truthful direction to salvation "strong delusion[s], that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness" (II Thes. 2:11).
The human nature is sinful; therefore, it cannot enter Heaven. 29 We must become one with God by His divine nature living in us or burn in Hell forever. 30 This is an offer that no one should refuse. However, God tells us in His Word that most people will refuse His merciful offer even though it is the only way to escape from Hell. 31 God will not tolerate anyone refusing His offer. There are only two choices. We must accept God's offer wholeheartedly or reject it. If we reject even a little of God's commandments, we've rejected His entire offer. 32
It generally takes some time for young Christians to give themselves totally unto the divine nature. 33 They will have trouble in the flesh until the day they give themselves totally to the Lord's divine nature living within their spirits. 34 Why not yield your total will unto the divine Spirit of God today so that you may have God's immortal life living and working in you daily, that you may have it eternally in Heaven, and that you may have a secure, constant communication between yourself, God, and His direction in these worst of times ever? 35 If you do, you will be preserved by His shepherding you away from all harm. You will also continuously receive His manifold blessings in this present world for your obedience to His divine Spirit living in you, which is theWord of God. Those who lead double lives can never receive any of this, nor can they ever enter the kingdom of Heaven. 36
The Triune God's Spirit, which first enters those who are born again of the Spirit as a babe, the babe Christ Jesus will then grow within our spirits until it reaches the highest level of growth, which is continuous, total obedience to the Spirit of God. 37 It is in this way that the divine nature overpowers our entire human nature, allowing us to become more and more His each day by the steady flow of the Spirit, the river of life, the fountain of living water constantly bubbling up in us and through us. 38
The actual Spirit of God, which is the eternal life of God, becomes our life. 39 Because of our obedience to Him, He flows into us and through us with His life-giving Spirit as we continuously worship and serve Him. 40 He will, by divine communication, draw all those unto Him whose names are not yet written in the book of life, those who will receive Him as their Lord and Savior, through us who are His apostles, prophets, and teachers, those of us having the gifts of miracles, healings, and helps 41 with His quickening or life-giving Spirit and divine nature living and working in and through us. 42
Again, our physical nature will not and can not communicate with God because it is carnal. 43 "To be carnally minded is death" (Rom. 8:6). "God is not the God of the dead, but of the living" (Matt. 22:32).
In these last days, God is "pour[ing] out [His] Spirit upon all flesh" (Acts 2:17), 44 primarily by the preaching of the Word. 45 He is showing His mercy to everyone by allowing them the chance to be saved, so they don't have to go to Hell. However, the Bible tells us that the entire world will reject His mercy, with the exception of a few individuals who will listen to no one but God. 46 God has dealt with carnal men since the beginning of time, men such as Cain. 47 He also dealt with the entire population of this evil world, those who because of their wickedness were drowned in the flood. The only ones saved were righteous Noah, his immediate family, and their wives. 48
Other than God communicating with humans to save their souls, it is impossible for there to be any mutual and agreeable communication between the two natures, 49 "the human nature," and "the divine nature." The one exception is those times God calls certain spiritual leaders who have not yet been regenerated, saved, by visions, spiritual messages from God, dreams, signs, wonders, or a variety of other miracles. God specifically calls these individuals to be His chosen vessels for His work. Men such as Moses, 50 the Apostle Paul, 51 and many others as myself have been called down through the ages into the assembly of righteous men to serve the Lord in a high, ascended position of authority with all our hearts, souls, minds, and strength for the purpose of leading others by the gospel to the Lord.
The unsaved, whose spirits have not been quickened, are the same as those whose spirits have been quickened but don't communicate to God. 52 Without communicating to God, we can have no guidance from Him. Without His guidance, it is impossible to know on a day to day basis how He wants to be served. Nor can we have the continuous river of His life and His power pouring through us with its power for Him to do miraculous things through us.
The Lord tells us in many ways that He will hear us and answer us if we call on Him. 53 If we break this commandment, it is the same as our saying to Him, "We don't love You enough to communicate with You, and we have no faith that You can hear us or, for that matter, answer us." Jesus said those who believe shall be saved, while those who doubt shall be damned. 54 If we say we believe in Him but don't call on Him, especially in our time of troubles, we are telling God, "Your guidance, direction, leadership, and deliverance is not necessary for us in this dangerous, evil world." We are also telling Him, "We are able to conduct our life our own way," and telling Him, our way is better than His way.
Thoughts and feelings, no matter how lofty or emotional, will not bring anyone into the reality of the spiritual realm or help them communicate with God. 55 These can never beat a pathway to the throne of God or communicate with Him in any way.
If anyone is to communicate with God, they first must be washed in His precious blood so that the middle wall of partition is taken away between them and God. 56 We must begin our salvation with Christ's blood. 57 If we are to speak to God, we must go to Him with total faith in the power of the blood of Jesus. 58 Our sins must be completely washed away by faith in the blood that Jesus shed on the cross at Calvary. 59
In the Old Testament, every priest who entered into the second veil, which was the most holy place in the temple because it was the only place God would hear him, answer him, and forgive his sins, as well as the sins of Israel, had to first go to the brazen altar where the blood of the sacrifices was shed. 60 There was no
other way that he could enter the most holy place without dying. 61 The congregation could go through the first veil into the holy place, but only the high priest was allowed into the most holy place, and only if he brought the blood of a prescribed animal, which was a symbol of that which was to come, "the blood of Jesus." 62
If anyone refuses to learn this lesson, which is that you cannot talk to God without the power of the blood of Jesus washing your sins away and without living a sinless life, it would be senseless for them to go beyond this truth to the truth of the importance of walking in the Spirit of God's immortal life and power dwelling within them. 63 The Spirit cannot and will not live within us unless we have first been totally washed clean from our old sins with the blood of Jesus. 64
Everyone who desires to know the power of the Spirit must first know the power of the blood. Bringing the atoning blood with us to the throne of God is our justification for standing before God with our prayers, our petitions for ourselves and for others, and our complaints regarding healing, deliverance, and help of every kind, including deliverance from both our enemy's persecution and his injustices. 65 The blood also is our justification for communication and for fellowship with God. 66 God will avenge us. 67
After Christ's blood has taken away our sins, and after we have been baptized into His death, then resurrected into the spiritual realm by God's life-giving Spirit, we then are able to have fellowship and communion with the Triune God in the deepest and most holy part of our being. This is from within our spirits, where the Spirit of the Triune God has mingled Himself into our spirits. 68 In the Old Testament, the most holy place in the temple was symbolic of the most holy place of all, our spirit in our bodies. This is the most holy place God lives invisibly in the bodies of those who are born again. Our union with God is eons of light years deeper than our thoughts, our feelings, or our will. However, it is our will that must desire to communicate with Him, to serve and worship Him. Without our will desiring to do this, it is not possible for us to have communion with God, and without our communication to Him and Him communicating to us, it is impossible to serve Him according to His will. 69 He is Our Guiding Light. Without Our Guiding Light, we are blind and cannot see spiritually at all. 70 In these last days, we must, above all, constantly hear from God Himself. We must hear His voice and none other. 71
We are living in the Apocalyptic age, the Book of Revelation, the end of time. 72 God gives revelations to our spirit from His Spirit. 73 He reveals the understanding of His Word unto us. 74 He gives us wisdom, which is the fear of the Lord. 75 He reveals Himself to those who seek Him by the Spirit. 76 He will be found by all those who seek Him. 77
Impulsive thoughts are not to be construed or interpreted as messages or revelations from God's Spirit. It is only by our seeking Him with our spirit and by our seeking Him through His Word, which is Spirit, that we come to know the mind of God, and know one day at a time His work, which He has mapped out for us to do for Him and with Him. 78
I remember many times before I was saved, warnings would come to me that I now know were from God. If everyone in the world was honest, they would be able to remember incidents like mine. God's desire is that no one "should perish, but that all should come to repentance" (II Pet. 3:9). He will say to us at times, even before we are saved, "Watch out! Don't go there! Come over here," and many other things for our benefit. These kinds of strong communication from God is God caring for us today.
The Lord lives and walks in us. 79 How wonderful that God lives and walks in those of us who are redeemed. 80 The Apostle Peter puts it this way: "Whereby are given unto us [those of us who receive Him] exceeding great and precious promises: that by these YE MIGHT BE PARTAKERS OF THE DIVINE NATURE, having escaped the corruption that is in the world through lust"(II Pet.1:4).
Ask Christ to save you from an eternity of torment now. Ask Him to wash all your filthy sins away with His precious blood. 81 Then enter the eternal, divine life of God now by saying this prayer:
My Lord and my God, have mercy upon my soul, a sinner. 1 I believe that Jesus Christ is the Son of the Living God. 2 I believe that He died on the cross and shed His precious blood for the forgiveness of all my sins. 3 I believe that God raised Jesus from the dead by the power of the Holy Spirit 4 and that He sits on the right hand of God at this moment, hearing my confession of sin and this prayer. 5 I open up the door of my heart and I invite You into my heart, Lord Jesus. 6 Wash all of my filthy sins away in the precious blood that You shed in my place on the cross at Calvary. 7 You will not turn me away, Lord Jesus, You will forgive my sins and save my soul. I know because Your Word, the Bible says so. 8 Your Word says that You will turn no one away, and that includes me. 9 Therefore, I know that You have heard me, and I know that You have answered me, and I know that I am saved. 10 And I thank You, Lord Jesus, for saving my soul, and I will show my thankfulness by doing as You command and sin no more. 11
You've just completed the first step in a series of five steps which are necessary to receive salvation. Your second step is to deny yourself and take up the cross daily for the purpose of mortifying yourself, that is, for putting to death your own will, your soulful self, and the world with all of its lusts. All these must be baptized into the death of Christ.
Step three is your resurrection from the satanic life of Adam unto the sinless life of Christ. Step four is your ascension into a position of authority to reign for God on earth, and the fifth step is to reign for God on earth to the end for the purpose of bringing about the kingdom of Heaven on earth. You must learn the Word of God, then submit yourself and do what the Word says, so that the Church and the world may see evidence of your submission to God's Word, His order, and His authority in and by you.
Praise the Lord. May God reward you abundantly.
World Pastor Tony Alamo
Our church receives much mail with thousands of requests for Bibles and literature. Much of our literature is printed in Hebrew, Spanish, French, Italian, German, Romanian, Polish, Czech, Russian, Chinese, Japanese, Korean, Albanian, Serbian, Telugu, Hindi, Marathi, Bengali, and Arabic. Pastor Alamo’s ninety-one page book, The Messiah, is currently available in Hebrew, English, Spanish, Chinese, Russian, Portuguese, German, French, Italian, Korean, Greek, Arabic, Japanese, and Telugu. Distributors for Alamo literature are on the increase every day throughout the world..
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Tony Alamo, World Pastor
Tony Alamo Christian Ministries Worldwide
P. O. Box 6467
Texarkana, Texas 75505
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CHRIST, THE WORD OF GOD, IS THE ONLY WAY, TRUTH, AND ETERNAL LIFE. 12 PASTOR ALAMO IS INTERNATIONALLY RENOWNED FOR USING THE WORD OF GOD ONLY TO PRESENT IT. THIS LITERATURE CARRIES THAT TRUE PLAN OF SALVATION. 13 DO NOT THROW IT AWAY, PASS IT ON TO ANOTHER.
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"The Art of Spiritual Communication" Footnotes: return to top
1. John 4:23-24, 14:26, 15:7, 16:13-15, 17:21-23, 26, Acts 2:1-4, 16-18, Rom. 8:11, 16-17, 26-27, I Cor. 14:15, Eph. 2:18, 3:10-12, 16-21, 6:18, Heb. 4:15-16, I John 2:27, 3:24, Jude 20 return
2. Psa. 94:11, Rom. 8:5-8, I Cor. 3:18-20, Eph. 4:22-24, Heb. 4:10 return
3. John 14:15-24, II Cor. 13:14, Gal. 4:6, I John 3:24, 4:13 return
4. John 14:15-26, 15:5, I Cor. 3:16-17, 6:19-20, II Cor. 6:16, Gal. 2:20, I John 3:24 return
5. John 17:21-26, I Cor. 6:15-17, II Cor. 5:17, 21, Gal. 3:27 Heb. 2:10-11, I Pet. 1:15-16, II Pet. 1:3-4 return
6. Gen.8:21, Job 15:14, 25:4-6, Psa. 14:2-3, 51:5, 94:11, Isa. 53:6, 64:6, Jer. 17:9-10, Rom. 3:23, 7:5, 15-24, Eph. 2:2-3, Jas. 4:1, 5 return
7. John 3:3-7, 5:24, Rom. 6:3-14, II Cor. 4:10-14, Eph. 2:1-6, Col. 2:10-13 return
8. Ezek. 36:25-26, Rom. 7:22-25, 8:1-18, 13:14, Eph. 2:1-6, Col. 3:5-16, II Pet. 1:3-11 return
9. Rom. 7:5-25 return
10. Mark 14:38, Rom. 8:5-8, I Cor. 2:14, Gal. 5:17, I Pet. 2:11 return
11. I John 2:16-17 return
12. Rom. 6:1-14, 18-23, 8:7-14, Gal. 2:20, 5:16, 19-25, Eph. 2:1-7, 5:3-16, Col. 3:1-17 return
13. Rom. 8:1-2, I Cor. 15:57, Gal. 5:24-25 return
14. Luke 9:23-24, John 8:31-32, Phlp. 3:8-16, Col. 1:9-11, 21-23, II Pet. 1:5-13, I John 2:24-26 return
15. Rom. 8:1-13, I Cor. 9:27, 15:31, II Cor. 5:10-11, Gal. 5:24-25, Col. 3:1-11 return
16. Matt. 6:24 return
17. Matt. 1:18-20, 23, Luke 1:30-35, Col. 2:9-10 return
18. Isa. 7:14-15, Matt. 4:1-11, John 6:38, Rom. 8:3, Phlp. 2:4-8, Heb. 4:15, 5:8, I Pet. 2:21 return
19. John 14:12-20, 23, 17:22-23, 26, Rom. 8:11, II Cor. 4:7, 10-14, 6:16-18 return
20. Matt. 10:38-39, Luke 14:27, 33, John 12:25, 14:12, Rom. 8:12-14, Gal. 2:20 return
21. Matt. 12:36, John 14:10-11, Jas. 1:22-25, 2:14-26, Rev. 20:12 return
22. Matt. 25:20-23, 31-40, John 14:2-3, I Cor. 2:9, II Cor. 5:1, Col. 1:3-6, 12, Heb. 11:16, I Pet. 1:3-4, Rev. 21:1-5, 9-27 return
23. Matt. 3:12, 8:12, 10:28, 13:40-42, 25:24-30, 41-46, Luke 16:20-26, II Thes. 1:7-9, Rev. 14:10-11 return
24. Psa. 16:8-9, 11, Luke 12:29-31, John 16:24, I Cor. 15:58, II Cor. 9:8, Phlp. 1:6, 4:7, 19, Col. 1:10-12 return
25. Matt. 10:22, Luke 9:23-24, Rom. 6:22-23, Col. 3:1-10 return
26. Deut. 8:3, John 6:32-35, 63, 14:6, I Cor. 2:10 return
27. Prov. 1:22-33, Isa. 66:4, II Thes. 2:10-12 return
28. Prov. 1:22-33 return
29. Matt. 3:7-8, 7:21-27, 23:13, Rom. 1:28-32, 8:9, I Cor. 6:9-10, Eph. 5:27, Rev. 21:2, 8, 27 return
30. Matt. 7:19-27, Rom. 8:1-13, Heb. 12:13-14 return
31. Matt. 7:13-14, John 14:6, Acts 4:12 return
32. I Cor. 5:6, Jas. 2:10 return
33. Eph. 3:16-19, 4:11-16, Col. 1:9-11, 21-23, I Thes. 3:12-13, Heb. 5:13-14, 6:1, I Pet. 2:2-5 return
34. Gal. 5:16, 24-25 return
35. Jer. 30:7, Dan. 12:1, Matt. 24:21-22 return
36. Isa. 55:6-9, Matt. 4:10, 6:19-24, 7:13-14, John 10:1, 14:6, Acts 4:12, Rom. 6:11-16, Jas. 2:10, I Pet. 5:8-9, I John 2:15-17 return
37. John 8:31-32, Rom. 8:1, 4-6, Eph. 3:16-19, 4:11-16, Col.1:9-11, I Thes. 4:1, II Tim. 3:14-17, Heb. 6:1, I Pet. 2:2-5 return
38. Psa. 36:8-9, 46:4, Ezek. 47:1-12, Joel 3:18, Rev. 22:1-2 return
39. Mark 10:17-30, John 1:12-13, 3:14-17, 4:13-14, 6:53-58, 68, 10:27-28, 12:25, 14:6, 17-18, 20-21, 23, 17:2-3, Acts 13:48, Rom. 2:7, 6:23, 8:1-2, 4-17, II Pet. 1:4 return
40. Matt. 4:10, John 4:13-14, 14:23, I Cor. 3:16-17, 6:19-20, II Cor. 6:16 return
41. Rom. 12:4-8, I Cor. 12:4-12, 27-28 return
42. Matt. 7:19, Mark 4:3-20, John 1:12, 15:1-8, I Cor. 1:21, II Cor. 4:5-7, 5:17-21, Heb. 9:13-15 return
43. Zech. 4:6, John 3:5-6, 14:6, Rom. 8:5, 7-8, 12-13, I Cor. 3:3 return
44. Joel 2:28-29, John 14:15-20, 23 return
45. Matt. 24:14, Rom. 10:14-15, I Cor. 1:17-18, 21, 9:16, II Cor. 5:18-20, Col. 1:28, I Thes. 2:4, II Tim. 4:1-2, 5, Titus 1:2-3 return
46. Matt. 7:14, 22-27, 20:16, 22:14, 24:4-5, Luke 13:23-28, John 10:3-5, I Pet. 3:20-21, Rev. 13:3-8 return
47. Gen. 4:1-16 return
48. Gen. 6:5-13, 17-18, I Pet. 3:20 return
49. Psa. 97:10, Amos 3:3, Matt. 6:24, Rom. 8:7-8, I Cor. 10:21, II Cor. 6:14-18, Eph. 4:22-24, 5:11, Jas. 4:4, I John 1:5-6 return
50. Exod. ch. 3 return
51. Acts 9:1-18 return
52. Luke 21:36, John 3:5-6, 6:63, Rom. 8:9-11, 16, I Thes. 5:17, Jas. 1:23-24, 2:17, 19-20, 26, I John 2:4 return
53. Ex. 2:23-25, Num. 20:16, Deut. 26:7-8, Judg. 3:9, 15, II Sam. 22:7-37, I Kin. 17:21-22, Psa. 40:1-2, Isa. 30:19, 65:24, Jer. 33:3 return
54. Mark 16:16, John 3:36 return
55. John 10:1, 14:6, Rom. 8:5-8, Gal. 1:8-9 return
56. Isa. 59:2, Eph. 2:1-7, 12-22, Col. 1:14, 20-22, Heb. 9:22, 10:16-23, I Pet. 1:18-20, I John 1:6-10, Rev. 1:5-6, 5:1-10 return
57. Matt. 26:28, John 6:53-56, Rom. 3:24-26, 5:8-21, Eph. 1:7, 2:13, Heb. 9:12-15, 10:10-14, 19-20, I John 1:7-9, 2:2 return
58. Rom. 5:1-2, Col. 1:19-23 return
59. Rom. 3:22-26, 5:1-2, 9-11, Eph. 2:8, I Pet. 1:8-9, I John 1:7, Rev. 1:5, 5:9, 7:13-14, 12:10-11 return
60. Ex. 26:31-35, 27:1-6, 30:1, 6-10, 40:19-29, Lev. 9:7, 16:1-19, 17:11, Heb. 9:6-7, 18-22 return
61. Lev. 16:2-15 return
62. Heb. 8:1-6, 9:6-15, 24-28, 10:1-9, 19-21, 13:11-13, I Pet. 1:18-20 return
63. Luke 9:23, John 8:31, 9:31, Rom. 6:4-14, 11:22, Gal. 5:16, Eph. 6:10-13, Phlp. 1:6, 9-11, 2:13-15, 3:12-16, 4:13, Col. 1:10, 21-23, Heb. 13:20-21, I John 3:5-9, 24, 5:18-20 return
64. I Cor. 3:16-17, II Cor. 6:14-16, Eph. 1:6-14, 2:13-22 return
65. Rom. 5:1-2, 9-11, Eph. 2:13-18, Heb. 10:7-22, I Pet. 2:24 return
66. Rom. 3:24-26, 4:25, 5:8-11, Eph. 1:7, 2:13-18, Col. 1:14, 19-22, Heb. 13:20-21, I John 1:7 return
67. Deut. 32:43, Psa. 94:1, Isa. 35:4, Nah.1:2, Rom. 12:19, II Thes. 1:7-9, Heb. 10:30 return
68. Ezek. 36:27, John 14:15-20, 23, Rom. 8:10-11, I Cor. 3:16, 6:19-20, Eph. 3:16-21, I John 3:24 return
69. Psa. 32:8, 119:33-37, Matt. 7:21-23, John 14:23-26 return
70. Psa. 119:105, Matt. 15:14, John 8:12, 9:5, 11:9-10, 12:35-36, I John 1:6-7, Rev. 3:17-18 return
71. Luke 16:13, John 10:1-5, Gal 1:6-12, I John 4:1 return
72. Matt. 24:6-15, 21-22, 32-35, II Tim. 3:1-5 return
73. Luke 12:11-12, John 6:63, 10:2-4, 16:13-14, Rom. 8:26-27, I John 2:20, 27 return
74. Job 32:8, Psa. 119:130, Prov. 1:2-7, 20-23, 2:1-11, 9:10, Luke 24:45, Eph. 1:17-18, Col. 1:9-10, 2:2-3, II Tim. 3:15-17, I John 5:20 return
75. Job 28:28, Psa. 111:10, Prov. 1:7, 9:10, 15:33 return
76. Matt. 5:6, 7:7-8, Jas. 4:8, Rev. 22:17 return
77. I Chron. 28:9, II Chron. 15:2, Jer. 29:13, Matt. 7:7-11, Heb. 11:6, Rev. 21:6 return
78. Prov. 3:6, John15:1-5, 8, Eph. 2:10, Phlp 2:13-16, II Tim. 2:15 return
79. John 14:23, I Cor. 3:16-17, 6:19-20, II Cor. 6:16, Rev. 3:20 return
80. Ex. 6:7, 29:45-46, Lev. 26:12, Jer. 31:31-33, John 1:12, 14:16-17, 17:18-23, Rom. 8:15-17, I Cor. 3:16-17, 6:19-20, II Cor. 6:16, Gal. 3:13-14, Col. 1:27, Heb. 8:8-10, I Pet. 1:18-19, II Pet. 1:3-4, I John 4:9-10, Rev. 3:20, 5:9-10 return
81 II Chron. 7:14, Isa. 55:6-7, Ezek. 18:30-32, 33:11, Acts 2:21, 38-39, Rom. 10:12-13, I Pet. 1:18-19, I John 4:9-10, Rev. 3:20 return
"Prayer" Footnotes: return to top
1. Psa. 51:5, Rom. 3:10-12, 23 return
2. Matt. 26:63-64, 27:54, Luke 1:30-33, John 9:35-37, Rom. 1:3-4 return
3. Acts 4:12, 20:28, Rom. 3:25, I John 1:7, Rev. 5:9 return
4. Psa. 16:9-10, Matt. 28:5-7, Mark 16:9, 12, 14, John 2:19, 21, 10:17-18, 11:25, Acts 2:24, 3:15, Rom. 8:11, I Cor. 15:3-7 return
5. Luke 22:69, Acts 2:25-36, Heb. 10:12-13 return
6. I Cor. 3:16, Rev. 3:20 return
7. Eph. 2:13-22, Heb. 9:22, 13:12, 20-21, I John 1:7, Rev. 1:5, 7:14 return
8. Matt. 26:28, Acts 2:21, 4:12, Eph. 1:7, Col. 1:14 return
9. Matt. 21:22, John 6:35, 37-40, Rom. 10:13 return
10. Heb. 11:6 return
11. John 5:14, 8:11, Rom. 6:4, I Cor. 15:10, Rev. 7:14, 22:14 return
12. John 14:6 return
13. Acts 4:12 return