YOU HAVE A GREAT RESPONSIBILITY BEFORE GOD
by Tony Alamo
by Tony Alamo
II Chronicles 19:5-11
“And he [King Jehoshaphat] set judges in the land throughout all the fenced cities of Judah, city by city, And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
“Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart. And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass. And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.”
II Chronicles Chapter 20
“It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle. Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi. And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
“And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not Thou God in heaven? and rulest not Thou over all the kingdoms of the heathen? and in Thine hand is there not power and might, so that none is able to withstand Thee? Art not Thou our God, who didst drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend for ever? And they dwelt therein, and have built Thee a sanctuary therein for Thy name, saying, If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in Thy presence, (for Thy name is in this house,) and cry unto Thee in our affliction, then Thou wilt hear and help. And now, behold, the children of Ammon and Moab and mount Seir, whom Thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not; Behold, I say, how they reward us, to come to cast us out of Thy possession, which Thou hast given us to inherit.
“O our God, wilt Thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.
“And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
“To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
“And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
“And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe His prophets, so shall ye prosper.
“And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for His mercy endureth for ever. And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
“And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped. And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
“And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day. Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
“So the realm of Jehoshaphat was quiet: for his God gave him rest round about. And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi. And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD. Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
“Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
“And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber. Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.”
Immediately after my late wife Susan passed on to be with the Lord, I was summoned into the Department of Labor court in Little Rock, Arkansas, where Judge William Overton was presiding. Before this, at Oral Robert’s City of Faith Hospital in Tulsa, Oklahoma, he ordered U.S. marshals to drag Susie’s bed out of the hospital while she was in a coma with an IV in her arm. It was an extremely upsetting situation and Dr. Hoague finally got through to the judge begging him not to do that, because she was not going to last the night. He finally allowed her to stay, and she died that night.
About a week later, I heard that the judge had cancer. So I called him on the phone to see if there was anything I could do to help him because the Lord says that we’re supposed to overcome evil with good (Rom. 12:21). I said that we could run errands and everything and he said, “No, I have my own church, Tony, and I’m not going to be dying of cancer.” He died of cancer July 14, 1987, five years and three months later.
Susie had cancer, and you are going to reap what you sow (Gal. 6:7).The judge reaped that, and this is why I’m offering this merciful message to all judges, prosecuting attorneys, and people that work in the government. Don’t let your power go to your head, but judge righteous judgment. Do what the Lord says to do. Be kind to people. We are all part of the human race and we are going to reap what we sow.
Here is another judge who ruled against us unjustly. Now six of our children are going before him and we just pray that he does the right thing this time. Here is his story. This is a piece of literature that I wrote in March 1997. This story can be verified by contacting the Southwest Times Record (printed December 10, 1996, front page).
Judgment For Judges
An Arkansas judge made a statement to the Southwest Times Record stating that 1996 was the worst year he had ever experienced. First his courtroom in Fort Smith and his sister’s house in Van Buren blew down in a tornado. It also ripped his sister’s arm almost off her body. Then he lost an uncle and an aunt. Finally, he contracted cancer in his vital organs. 1
First of all, I would like to say that I’m instructing my [Tony Alamo’s] church and the churches that I minister to on every continent to pray for the judge to hearken unto the Lord that he might first be saved, then healed.2
It is very true that there are people in secular government with temporal power. Whether they use this power in a just way (in accordance with God’s justice and judgment), so that they and their loved ones might be protected and healed, depends on whether or not they keep God’s Word.3 If even secular judges are merciful and just in accordance with the justice and judgment clearly outlined in God’s Word,4 God will “[bring them] forth also into a large place.”5 If their prayers are godly, and if the prayers of those who pray for them are godly, God will hear them, answer them, and reward them with His salvation, His healing, and all of the other blessings they, along with the rest of the world, so desperately need today.6 It is good to heed the Word of God which states, “The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath He recompensed me.”7 If a secular judge or anyone else keeps the ways of the Lord and does not wickedly depart from their God, God will first heal them, then shower them and their families with the rest of His blessings as well.8 This is because “all His judgments” are before him.9 As God says, “For them that honour Me [him] I will honour.”10
For these and for many other reasons it is good to meditate on the Word of God and govern one’s life in accordance with God’s judgments.11 No matter what our position is in life, the Word of the Lord will have Its way in our lives just as “The Lord hath His way in the whirlwind.”12 If those who desire a good life blessed in every way by God, have kept themselves from iniquity, the Lord will hear their prayers and answer them according to their “righteousness, according to the cleanness of [their]...hands in His eyesight.”13 It is written, “With the merciful Thou wilt show Thyself merciful, and with the upright man Thou wilt show Thyself upright. With the pure Thou wilt show Thyself pure; and with the froward Thou wilt show Thyself unsavoury.”14
I’m sure all the judges in Arkansas and throughout the rest of the world know the meaning of the word “froward.” Those who are froward in the sight of God are those who lead in any direction away from God.15 They are those who feel God is not pleasing to them. They should take account of their life and measure it according to God’s Word.16 Those who are ungovernable according to His Word need not look for a pleasant answer to their prayers. This means those who make their decisions without following God’s rules should not look for or expect better things for their lives and for the lives of those dear to their hearts. The Lord has blessings and curses, and they are given according to God’s Word.17 The scripture says, “With the froward” God will show Himself “unsavoury.”18 That is, God will be disagreeable to all their petitions, their prayers.19
If I were a secular judge and there were problems in my life that I wanted solved, I would want God to answer my prayers. I would conduct my life in such a manner that God would agree to hear and answer me.20 Therefore, in order for God to find my prayers agreeable, I must make sure that God does not find me disagreeable to His salvation plan, to the way He has instructed us to conduct our lives, and to the way He instructs secular judges to rule on matters.21
If it had been me whose courtroom blew down in a tornado, whose sister’s house was blown down, whose sister’s arm was almost ripped off her body, whose uncle and aunt died, and who contracted cancer on top of it all, I would be searching my soul to see if God was angry with me. If He was angry at something I had done in opposition to His Word, for instance, not to “love thy neighbour as thyself,”22 or to not rule justly towards my neighbour, I would want to straighten out my life. Then I would hope that God would be agreeable to my prayers for healing, as well as for all the other blessings He promises to those who are upright before Him.23 If my body were diseased or if other calamities came my way, I would not want God to be unsavoury or disagreeable to my prayers.
The people of the earth are not ignorant of these things today, for wisdom is poured out like water.24 Because we can see all the end-time prophecies happening before our eyes,25 glory faileth not before Him for evermore.26 For God is mighty in all the secrets of righteousness,27 and unrighteousness shall disappear as a shadow28 and have no continuance.29 The Lord shall judge the secret things30 and none shall be able to utter a lying word before Him.31 The righteous shall be victorious in the name of the Lord our God.32 He will cause the others to witness this in order that they may repent, and forego the works of their hands.33 Only through His name shall they be saved.34 If they repent, the Lord of Spirits will have compassion on them.35 His compassion is great.36 He is righteous also in His judgments,37 and in the presence of His glory unrighteousness also shall not maintain itself.38 At His judgment the unrighteous shall perish before Him, and from henceforth He will have no mercy on them, saith the Lord of Hosts.39
The great Hebrew teacher Gamaliel, whom the Apostle Paul sat under during his years as a Pharisee40 stated, “But if it [the work of God] be of God, ye cannot overthrow it; [even if all the judges in the world have decided to overthrow Christian works, if they are truly God’s works, you and all these judges combined will not prevail] lest haply ye be found even to fight against God.”41 God also states, all “the afflicted people Thou wilt save [if they have sown mercy, had a just weight and had a just balance, as the Lord stated to those who did not obey His laws of justice and judgment]: but Thine eyes are upon the haughty, that Thou mayest bring them down [their buildings, their bodies and their families].”42
We pray that the judges will take another look, a hard look, at their questionable judgments on cases that have come before them before it’s too late for them. This includes cases regarding the chosen vessels of God and their churches, those whom God has sent to witness to the United States and the rest of the world of His glorious mercy to those who repent, and of the things which pertain to His soon coming.43 For it is His will and the will of our churches that the judge in Fort Smith, and all the other judges, their families, all those in secular power, and the rest of the world repent and prepare their hearts to seek the face of God and to obey Him in all things that they might be blessed.44 Our God “Is the tower of salvation for His king [David]: and showeth mercy to His anointed, unto David, and to his seed for evermore.”45 “God is no respecter of persons” in His judgments.46 As David stated, God would show Himself upright with the pure: to the froward He would show Himself unsavoury, disagreeable, or unwilling to answer their prayers or our prayers for them.47
If, after comparing your life to the life which God instructs you and the world to live, you find that you have been partial in your judgments, why not repent of your iniquities so that you and yours may be blessed with salvation and healing? God says, to the judges, “Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment. Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.”48 Secular judges have been bribed, bought and sold, but God cannot be bribed at judgment.49
Each time anyone rejects God’s Word, their heart becomes hardened to the point where it is impossible for God’s Spirit to enter.50 Confession and repentance softens the heart, enabling it to receive eternal life so that it might become righteous.51 God has preserved those who are righteous because they have hated and despised this world of unrighteousness and have hated all its works and ways.52 Only in the name of the Lord Jesus Christ are you saved,53 and according to His good pleasure has it been in regard to the life of the righteous. These days are downcast in countenance, so also shall the kings and all those who sit in the high places of the earth become. And the secular strong who possess the land because of the works of their hands will on the day of their anguish and affliction not be able to save themselves.54 The Lord promises that He will give them over to the hands of His elect for judgment in Heaven.55
Like straw in the fire, these sinners shall burn before the face of the Holy One of Israel.56 As lead in the water shall they sink before the face of the righteous, and no trace of them shall anymore be found. And on the day of their affliction there shall be rest on the earth.57 Before the elect they shall fall and never rise again.58 And there shall be no one to take them with his hands and raise them back up again. They have denied the Lord of Hosts and His anointed ones. They have denied the name of the Lord Jesus Christ who is blessed for ever and ever, Amen.
Accept God’s glorious and merciful eternal life, which God has provided for you, before it is too late, by saying this prayer to Him:
My Lord and my God, have mercy upon my soul, a sinner. 1 I believe that Jesus Christ is the Son of the Living God. 2 I believe that He died on the cross and shed His precious blood for the forgiveness of all my sins. 3 I believe that God raised Jesus from the dead by the power of the Holy Spirit 4 and that He sits on the right hand of God at this moment, hearing my confession of sin and this prayer. 5 I open up the door of my heart and I invite You into my heart, Lord Jesus. 6 Wash all of my filthy sins away in the precious blood that You shed in my place on the cross at Calvary. 7 You will not turn me away, Lord Jesus, You will forgive my sins and save my soul. I know because Your Word, the Bible says so. 8 Your Word says that You will turn no one away, and that includes me. 9 Therefore, I know that You have heard me, and I know that You have answered me, and I know that I am saved. 10 And I thank You, Lord Jesus, for saving my soul, and I will show my thankfulness by doing as You command and sin no more. 11
You've just completed the first step in a series of five steps which are necessary to receive salvation. Your second step is to deny yourself and take up the cross daily for the purpose of mortifying yourself, that is, for putting to death your own will, your soulful self, and the world with all of its lusts. All these must be baptized into the death of Christ.
Step three is your resurrection from the satanic life of Adam unto the sinless life of Christ. Step four is your ascension into a position of authority to reign for God on earth, and the fifth step is to reign for God on earth to the end for the purpose of bringing about the kingdom of Heaven on earth. You must learn the Word of God, then submit yourself and do what the Word says, so that the Church and the world may see evidence of your submission to God's Word, His order, and His authority in and by you.
Praise the Lord. May God reward you abundantly.
Pastor Tony Alamo
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1 Southwest Times Record, Dec. 10, 1996, front page, Gen. 9:24-27, 12:17, Num. 16:1-36, Deut. 5:9-10, 28:15, 18, 45-46, 59-62, 30:19, Josh. 7:18-26, I Sam. 3:13-14, I Kings 2:33, II Kings 5:20-27, 17:19-20 return
2 Exod. 15:26, Deut. 7:11-15, 15:5, 28:1-2, 32:39, Isa. 46:12-13, 55:3, Jer. 17:14, Hos. 6:1 return
3 II Sam. 22:28-31, II Chron. 7:14, Psa. 1:1, 7:8-11, 18:2, 30, Prov. 7:1-4, Ezek. 20:11, Amos 5:14-15, Matt. 24:45-46 return
4 Lev. 19:15, Deut. 1:16, 16:18-20, 19:18-20, 25:1, II Chron. 19:6-9, John 7:24 return
5 Psa. 18:19-24 return
6 II Chron. 7:14, Job 8:5-7, Psa. 30:2-3, 34:15, 17, 107:19-20, 145:18, Jer. 29:12-13, 33:3, Matt. 7:7-11, John 9:31 return
7 II Sam. 22:21 return
8 II Chron. 15:2, Job 22:27, Psa. 5:12, 11:7, 24:4-5, 25:14, 37:18-19, 58:11, Prov. 10:6, 22, 24, 11:20 return
9 II Sam. 22:23 return
10 I Sam. 2:30 return
11 Josh. 1:8, Psa. 1:2-3, 119:15-16, 23-24, 47-48 return
12 Nah. 1:3 return
13 Psa. 18:24, II Sam. 22:25 return
14 II Sam. 22:26-27 return
15 II Sam. 22:27, Psa. 18:26, 101:4, Prov. 2:12-15, 3:32 return
16 Deut. 30:19, Hag. 1:5, Mal. 2:2, Rom. 14:11-12, I Cor. 11:31, II Cor. 13:5 return
17 Deut. 27:15-26, ch. 28, 32:31-35, Jer. 11:1-5, Mal. 3:10-12, Matt. 6:31-33, Rev. 1:3 return
18 II Sam. 22:27 return
19 Deut. 28:14-68, 29:18-28, Psa. 2:4-5, 21:9-10, 109:17-20, Prov. 1:24-32, Isa. 3:11, Ezek. 14:7-8, Luke 13:25-28, Rev. 21:8 return
20 I Kin. 8:32, Psa. 34:17-19, Luke 18:7 return
21 Lev. 19:35-37, Prov. 16:10-12, Matt. 24:13, Luke 21:19 return
22 Matt. 22:39 return
23 Psa. 5:12, 112:1, Prov. 10:6, Heb. 6:14-15, Jas. 2:5 return
24 Psa. 111:10, Prov. 1:20-21, 9:10, Joel 2:23, Acts. 2:16-21 return
25 Matt. ch. 24 return
26 Psa. 146:6, 10, Mic. 4:7, Luke 1:33, Rev. 11:15 return
27 Job 11:5-9, Psa. 66:3-7, 139:4-6, Prov. 2:6, Isa. 11:1-2, Rom. 8:27, 13:1, I Cor. 2:9-10 return
28 Rev. 19:20, 20:10, 15 return
29 Rev. 14:11 return
30 Eccl. 12:14, Rom. 2:14-16, Heb. 4:12 return
31 Isa. 3:9, Rom. 2:16, Heb. 4:12-13, Rev. 21:8 return
32 Isa. 25:9, Rom. 8:37, I Cor. 15:54-57, II Cor. 2:14, 12:9, Rev. 5:10, 12:11, 22:3-5 return
33 Matt. 3:7-8, 9:13, Luke 11;33, 15:7, Rev. 2:20-21 return
34 John 3:16, Acts 2:21, 4:12, 16:31, Rom. 10:9, 13 return
35 Deut. 30:1-3, II Chron. 30:6-9, Jer. 12:15-16 return
36 Ex. 33:18-23, Psa. 57:10, 78:37-39, 86:15, 111:4, Jer. 7:23, Mic. 7:18-19 return
37 Psa. 119:62, 137, 160, 164, Jer. 12:1, Rev. 16:7, 19:2 return
38 Ezra 9:15, Psa. 1:5, Matt. 7:23, 26-27 return
39 Jer. 13:14, Jas. 2:13 return
40 Acts 22:3, 23:6, 26:5, Phil. 3:5 return
41 Acts 5:39 return
42 II Sam. 22:28 return
43 Matt. 24:3-44, Luke 12:37-40, 21:27-36 return
44 II Chron. 19:3, Prov. 25:21-22, Matt. 5:45, Luke 6:27-28, Rom. 12:20-21 return
45 II Sam. 22:51 return
46 Acts 10:34, II Sam. 14:14, II Chron. 19:7, Rom. 2:11, Eph. 6:9, Col. 3:25, I Pet. 1:17 return
47 II Sam. 22:26-27, Psa. 18:25-26 return
48 II Chron. 19:6-7, Isa. 33:15-16 return
49 Job 11:20, Psa. 50:12-23, Prov. 29:4, Isa. 64:6, Ezek. 20:26, Acts 8:20, 10:34-35, Heb. 2:3, Rev. 15:4, 16:7, 19:2 return
50 Prov. 29:1, Hos. 4:6, Rom. 9:18, Heb. 3:14-15, 4:7 return
51 Psa. 34:18, 51:17, Prov. 28:13, Isa 57:15, Jer. 3:12-13, 4:3-4, Hos. 10:12, Rom. 10:10, Jas. 5:16 return
52 Psa. 97:10, 31:23, 145:20, Prov. 2:8, 28:13 return
53 Matt. 1:21, John 20:31, Acts 2:21, 38, 4:12 return
54 Psa. 22:29, Matt. 16:25-26 return
55 Dan. 7:22, Matt. 19:28, I Cor. 6:2-3, Rev. 20:4 return
56 Prov. 15:11, Rev. 20:15 return
57 Isa. 11:4-10, Rev. 20:2-3 return
58 Psa. 9:5, 37:38, 92:7, Matt. 3:12, 13:41-42, 49-50, 25:32-33, 41, 46, Rev. 20:10, 14-15 return
1. Psa. 51:5, Rom. 3:10-12, 23 return
2. Matt. 26:63-64, 27:54, Luke 1:30-33, John 9:35-37, Rom. 1:3-4 return
3. Acts 4:12, 20:28, Rom. 3:25, I John 1:7, Rev. 5:9 return
4. Psa. 16:9-10, Matt. 28:5-7, Mark 16:9, 12, 14, John 2:19, 21, 10:17-18, 11:25, Acts 2:24, 3:15, Rom. 8:11, I Cor. 15:3-7 return
5. Luke 22:69, Acts 2:25-36, Heb. 10:12-13 return
6. I Cor. 3:16, Rev. 3:20 return
7. Eph. 2:13-22, Heb. 9:22, 13:12, 20-21, I John 1:7, Rev. 1:5, 7:14 return
8. Matt. 26:28, Acts 2:21, 4:12, Eph. 1:7, Col. 1:14 return
9. Matt. 21:22, John 6:35, 37-40, Rom. 10:13 return
10. Heb. 11:6 return
11. John 5:14, 8:11, Rom. 6:4, I Cor. 15:10, Rev. 7:14, 22:14 return