Message From God

by Tony Alamo

All the mighty and powerful works of God are done by and through the cross, which is Christ, the Word, the Spirit, the double-edged Sword, our armor, and our everything. 1 In the New Testament, the Old Testament moral law, which was written by God Himself, was made more strict. 2 It has never been nor shall it ever be done away with, as many false prophets predict. 3

Thirty-five years ago, when God called me into the ministry with fearful signs and wonders, He let me know without a doubt how fearful it would be to break the moral law, as well as its stricter version, and how fearful it would be to disobey or shun even one of His commands. 4 Before these experiences I had with God, I paid no attention to preachers of salvation or religions of any kind. But when God opened my heart, my mind, and my eyes to what He requires of men in order for them to be saved and ensure their eternal salvation, I was shocked to see that almost every pastor, preacher, and teacher was preaching and teaching the exact opposite of what the Bible teaches. They are, to this day, preaching and teaching that we no longer have to keep the moral law, rather than tell people the truth, which is that the moral law in the New Testament is stronger, more intense, and much more strict. 5 They say, "God doesn't care anymore if we disobey Him." This is incredibly false. 6 We are sinning if we disobey any of God's commandments, and no unrepentant sinner shall enter the kingdom of Heaven. Instead, they shall spend eternity in Hell. 7

In the Old Testament there are many laws, including the moral law. The moral law shall never be done way with. Again, it is intensified and much more strict in the New Testament. 8 If  you read both the Old and New Testament you will see this. In the Old Testament, there were many laws other than the moral law, such as the law of man-made tabernacles, the law of gifts, the ordinances of divine service, the law of a worldly sanctuary, the laws of meats and drinks, the laws of divers washings, the carnal ordinances, the law of sacrifices, the law of feasts, the law of circumcision, and the laws of cleanliness. 9 These laws have, of course, been done away with because they were only symbolic of Christ's coming and of our relationship with Him in the New Testament. 10

But the moral law cannot ever be done away with. It is God's way of life for everyone, and it is not symbolic but literal. Jesus said, "Heaven and earth shall pass away, but My Words [the law] shall not pass away" (Matt. 24:35). 11 "Till Heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled [until the entire intensified law is kept in all those who will inherit the kingdom of Heaven by the power of God living in them]" (Matt. 5:18). 12

The most important law that will be abolished after we've been baptized into the death of Christ and resurrected into His life is "the law of sin and death," which remains in our flesh even after we are saved and wars in our flesh against the Spirit of God living within our spirits. 13 This law of sin and death in our flesh can only be abolished, mortified, put to death by the personal cross we must carry from the moment we first are saved, that is, if our desire is to retain salvation until the end. 14 This is the first commandment Christ gives us after we've been forgiven, cleansed of our former sins in His precious blood, resurrected away from our dead and worthless Adamic life in Christ's resurrection, then placed by God Himself in Christ, who is the Head of a new race of people, people who obey only God. 15

After this, we are standing at the threshold of a new life in Christ, and God's life and power has been given to us personally by God through Christ. 16 It is at this very moment, the beginning of our new eternal walk in and with Him, that He tells us, "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). Again Jesus tells us, "He that taketh not his cross, and followeth after Me, is not worthy of Me" (Matt. 10:38). The power to mortify our flesh is by the Spirit of God in the cross, which Christ commands us to "take up" and to bear constantly (Matt. 16:24).

The cross is not a burden. Burdens are something we all carry and are unavoidable. The cross is something we can either take up as Christ commands us to do, or can avoid taking up altogether. If we avoid taking up our cross and following Christ, we have made a decision to destroy our eternal souls. 17 The only thing we have in this world to quench the lusts and self-will lodged in our flesh is the cross that Christ commands all of us to "take up...daily, and follow [Him]" (Luke 9:23). This cross is not the cross of Christ, the cross on which Christ died and shed His precious blood for all, paying the penalty for the sins of everyone who has been or will be saved. This cross is not the cross where He put away every negative thing of the old Adamic world for those who came to Him and those who continue coming to Him for this purpose. That cross is the one that bore those of us who are saved. 18 Now we are told by Christ Himself to bear a cross, a different kind of cross. This cross is to be used against ourselves and against all the lusts that dwell in our flesh to keep ourselves, our flesh, under, crucified by the power of God in this cross. 19 The aim of our flesh is centered on self, which is death. 20 The aim of the Spirit of God in us is centered on Christ and all that He is. 21

When we put to death or mortify the deeds and the lust of our flesh by the Spirit of God in our cross, the law of sin and death which attempts to rise up daily will certainly be extinguished in our flesh daily that we may live strictly by the "law of the Spirit of life in Christ Jesus"(Rom.8:2). 22 We cannot keep the intensified version of the moral law unless we are walking "in the law of the Spirit of life in Christ Jesus," which includes bearing the cross, making the desires of our flesh and lust die daily in order that we may continue having eternal life daily and forever. Our immortal life can be sustained to the end only by the power of the Spirit of God in our cross. Our cross is simply self-denial. Our cross is to do God's will instead of ours or anyone else's. 23 Again, this can be accomplished only if the powerful Triune God lives by the Spirit in our spirits. 24

After our baptism into Christ's death and our placement by God "in heavenly places in Christ Jesus," we have eternal life. 25 Now we are given a strait and narrow path to walk, and we are told exactly how to do it. 26 The way is by "the cross." If we by the cross die daily, we shall remain eternally alive in Christ. To live a carnal life or "to be carnally minded is death" (Rom.8:6). If we are in Christ, we are spiritually minded. "To be spiritually minded is life and peace [with God]" (Rom.8:6).

In the eighth chapter of the book of Romans, Paul agrees this to be the true way of retaining immortal life while living in a body of flesh. "But if ye through the Spirit [the power of God's Spirit in your cross] do mortify the deeds of the body, ye shall live"(Rom.8:13). In Galatians 5:16 Paul clearly explains this: "Walk in the Spirit [obey God by His Spirit in our cross], and ye shall not fulfill the lust of the flesh."

Paul lets us know that we must do it the way he did it if we are to preserve our eternal life, immortality: "I beat my body [with the powerful Word of God, which is Spirit and life, the cross] and make it my slave [to God's will, His cross 27] so that after I have preached to others, I myself will not be disqualified for the prize" (I Cor. 9:27, Orig. Text). The prize is eternal life in the kingdom of Heaven with the Triune God. Paul does not want to be disqualified, rejected from Heaven, and sent to Hell with those who don't deny themselves continuously by means of the cross.

In the seventh chapter of Romans, verses 24-25, Paul lets us all know that without Christ we could not accomplish living a sinless life. He states that with Christ we are more than conquerors in keeping the intensified moral law and much more in these words: "O wretched man that I am! who shall deliver me from the body of this death? I THANK GOD THROUGH JESUS CHRIST OUR LORD. So then with the mind [the mind of Christ, which is the Word of God] I myself serve the law of God [the cross, the law of the Spirit of life in Christ Jesus]; but with the flesh the law of sin."

It is through our being baptized into Christ's death on the cross, our being resurrected into His life, and our bearing of the cross with God's power in us that we are able to keep all of Christ's commands moment by moment. 28 The great secret of life is death, that is, death to the self and to the lusts in our flesh by the cross. 29 Death to these is possible only if the Spirit of the entire Triune God is living and accomplishing His will and purpose both in and through us. 30 This is the true meaning of "mortifying the flesh." It is how we put to death our own will, lusts, and fleshiness so that the will and purpose of God can continuously be accomplished both in and through our mortal bodies. 31

Here are a few of the more strict versions of the moral law found in the New Testament. In the Old Testament everyone committing the physical act of adultery is stoned to death, then sent to Hell. 32 In the intensified moral law in the New Testament, which is the "law of the Spirit of life in Christ Jesus," Jesus tells us, "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart" (Matt. 5:28). The penalty is an eternity in Hell. 33 Everyone will need the cross with God's power in it to avoid this fate. With the power of the Triune God in our cross this is made very easy. 34

The Old Testament says if you commit the act of sex before you are married, it is called fornication. If you are a fornicator, it states you must be put to death. 35 The New Testament says if you even fantasize about having sex outside of marriage it is considered fornication. 36 This is a more intense and strict moral law. Jesus said, "Think not that I am come to destroy the law [the moral law], or the prophets: I am not come to destroy, but to fulfil [to show that a more intensified version of the moral law can be kept by the power of the Spirit of God in our cross while living in a human body]" (Matt. 5:17).

The New Testament says all fornicators shall spend eternity in Hell. 37 With the power of God in our cross, going to Hell is easily avoided. 38 The "law of sin and death" (Rom. 8:2) will rise up in lust if we are not careful to replace it with the Word of God by saying to every evil thought, "You are against the will of God, and my will is to do His will. Now Satan, depart from me, get thee hence. If I would be so foolish to entertain any thought sent to me by my flesh containing any suggestion of sin, self, or the devil, I would surely spend an eternity in Hell. Because God's desire and my desire is for me to spend eternity in Heaven, I will apply my cross, God's will, to every evil message from my flesh and quickly crucify it, that is, replace it with the Word of God, which is both my defense and the mind of Christ." 39

The Old Testament says we have to tithe ten percent. 40 In Acts 4:31-35 as well as in many other places in the New Testament, some documented here, we are told we must give everything we have unto the Lord, including our own lives. 41 This commandment wars against ourself, our flesh. We need the cross! Obey God and live. 42 This is a strengthening or an intensification of the moral law, "the law of the Spirit of life in Christ Jesus" (Rom. 8:2).

The Old Testament tells us that we must observe the Sabbath, a day of rest from our works. 43 The true Sabbath was from sundown Friday night until sundown Saturday night. In the New Testament, our Lord Christ Jesus tells us, "Come unto Me, all ye that labour and are heavy laden...and ye shall find rest [permanent, everlasting Sabbath] unto your souls" (Matt. 11:28-29). This means a permanent and everyday Sabbath or rest from our old Adamic, carnal works, our sinful way of life. 44 This is the new, intensified Sabbath, and it is kept by our worshipping the Lord each day with all our heart, soul, mind, and strength. 45 This is the keeping of the first and most important commandment in the moral, intensified law of the Spirit of life in Christ Jesus.

This permanent Sabbath or rest means we bring everything, including every thought, unto Christ, the keeping of the Word, the cross, so that we permanently rest from our old ways. Living a seven day a week Sabbath in Christ means we push our own thoughts and deeds, which can bring only death, far away from ourselves. 46 In this way we can put on the mind of Christ and think with His Word. 47 "For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God [by the cross] to the pulling down of strong holds [which are ourselves, our own will, sin, and Satan];) [And by the cross,] Casting down imaginations, and every high thing that exalteth itself against the knowledge of God [in our sinful flesh and self ], and bringing into captivity [by the cross] every thought to the obedience of Christ; And having in a readiness [by the cross] to revenge all disobedience [in our sinful flesh and self], when your [our] obedience is fulfilled [when we have matured unto Christ's fullness so that we accomplish this as naturally as we breathe]" (II Cor. 10:3-6).

The Old Testament says sinners could be forgiven for certain sins [sins not unto death] once a year. 48 The New Testament says we can be forgiven for our former sins only once unless they are sins of ignorance, not sins unto death. 49 Jesus commanded us to "sin no more, lest a worse thing come unto thee [us]" after salvation because there remains no more repentance as in the Old Testament (John 5:14). Christ died once and once only for our sins. 50 Christ stated, "I am He that liveth, and was dead; and, behold, I am alive for evermore" (Rev. 1:18).

In the Old Testament, people could still be forgiven once a year by offering a blood sacrifice, even if they were not always zealous in doing God's will. 51 But in the New Testament, Jesus stated we must be zealous or He "will spue [us] out of [His] mouth," which is to say, cast us out of His body, His church (Rev. 3:16). 52 Everyone who is not in Christ's body, His church, is in outer darkness and shall spend eternity in Hell, where there is nothing but many grievous torments. 53 Can you see the intensification of the moral law in the New Testament through these few examples?

In the New Testament, we cannot accomplish a thing unless Christ with His Father by the Spirit first lives in us with all of His power, then works in us and through us unto others. 54 This could never happen in the Old Testament because the Triune God by "the Holy Spirit was not yet given" to men to both live in and work in their bodies (John 7:39). In the Old Testament God took them [Israel] by his hand and led them, but never lived within them using them as His house, His temple, or His tabernacle. 55 My dear friend, Christ with His Father by the Spirit living in us is a dramatic, miraculous, supernatural New Testament change and intensification. In the Old Testament God lived outside the body. In the New Testament He lives within our mortal bodies, in our spirits. 56

Again Paul states, "Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would [without the cross]" (Gal. 5:16-17). These two verses make it quite evident that even when we belong to Christ and have His Spirit within us, we still have our flesh and the power of it. The power of self and lust dwells within our flesh. 57

Again, all our sins are crucified on the first cross with Christ. Our cross, the second cross, which we must be willing to pick up and carry if we want to live eternally in Heaven with Christ, deals with our flesh, with ourselves. If we neglect or forget to apply our cross daily to our flesh, ourselves, our will, if we allow self or lust to rise up in our flesh to the point of no return, there will be no going back to Christ. We must not allow our flesh with all of its lusts, passions, and desires to go without check, reproof, or rebuke. 58

The Apostle James warns us all, "When lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death" (Jas. 1:15). Sins that are sins unto death, caused by the unchecked rising of lust in our flesh, will condemn our souls, which were once washed in the blood of Jesus, saved, cleansed, purified, made whole, and resurrected. When Christians have fallen away from Christ by sinning a sin or sins unto death, it is because their spirits have agreed with the soul and the flesh to sin, that is, to obey their carnal, Adamic desires, lusts, and passions. The Triune God's Spirit immediately departs from them. 59 Then the same devil that was cast out of them "taketh with himself seven other spirits more wicked than himself, and they enter in [to those once saved bodies] and dwell there: and the last state of that man is worse than the first" (Matt. 12:45).

This is one of the hundreds of scriptures which prove that born-again believers can and have turned their back on Christ and fallen away. They shall never be forgiven because they are now antichrists and there remains no more repentance. This happened because they did not obey Christ and deny themselves, taking up the cross daily to follow Him. 60 They loved this present world more than the world to come. 61 It was not God's will but theirs. They decided not to follow Christ and threw down their crosses so that they might live according to the lusts of their flesh and their self-will. They hated this glorious and powerful cross, which was once God's armor for them against every fiery dart of Satan. 62

God's Word tells us if we reject His mercy, He will reject us. 63 "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind [rejected by God]" (Rom. 1:28). "How shall we escape [God's wrath, eternal Hell], if we neglect so great salvation?" (Heb. 2:3). "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace [the law of the Spirit of life in Christ Jesus]?" (Heb. 10:26-29).

We are never to suppose that we can give or take a little sin. A little sin makes the whole soul sinful. The Scripture symbolizing this truth is located in Galatians 5:9: "A little leaven leaveneth the whole lump." Put one drop of deadly poison into a glass of water and it will kill the entire body. The will to sin or not to sin is located in our soul. That is why it is the soul that stands judgment for all the deeds it did while living in the human body of dirt that once compassed it. 64

Our flesh with all of its lusts and self must always be kept deadened, that is, kept under the power of the Triune God by applying our cross to them. 65 When we feast on Christ who is the written Word, the babe Christ, which is born in us, will grow daily until He is fully grown in us with all of His power. 66

Jesus said, "I came down from Heaven, not to do Mine own will, but the will of Him that sent Me" (John 6:38). His will living and working in us shall be the same if we are His. 67 Anyone living outside the will of God in Christ is dead in sin and on their way to Hell. 68 It is written that "the dead know not any thing" (Eccl. 9:5).

By our faith in Christ's every Word we are made righteous. 69 Those who say it's impossible to be sinless and perfect are blasphemously calling God a liar. 70 They say this because they have never known the immense power of God. 71 He has never lived in them. They don't know Him. They are dead in their sins and trespasses and must never be listened to. 72

God never commands anyone to do anything without giving them the power to do it. In Christ Jesus we are more than able to do all things. 73

"God is a Spirit" (John 4:24). Those of us who know Him this powerful way are filled with "joy unspeakable and full of glory" (I Pet. 1:8). We, like Jesus, "have overcome the wicked one...because [we know] the Father [the Word, which commands us to bear our cross]" (I John 2:13).

We are commanded to "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father [Christ] 74 is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, 75 and the lust thereof: but he that doeth the will of God abideth for ever" (I John 2:15-17).

If your desire is to be freed from Adam's sinful family and to enter the family of the new-born, saved ones, those who shall be blessed by God on earth and spend eternity with Him as heirs and joint-heirs with Christ in the most gorgeous place in the entire universe, 76 which is Heaven, pray this prayer to God so that you may be able to start living your first day in a life of power in Christ and immortality right now.

Prayer

My Lord and my God, have mercy upon my soul, a sinner. 1 I believe that Jesus Christ is the Son of the Living God. 2 I believe that He died on the cross and shed His precious blood for the forgiveness of all my sins. 3 I believe that God raised Jesus from the dead by the power of the Holy Spirit 4 and that He sits on the right hand of God at this moment, hearing my confession of sin and this prayer. 5 I open up the door of my heart and I invite You into my heart, Lord Jesus. 6 Wash all of my filthy sins away in the precious blood that You shed in my place on the cross at Calvary. 7 You will not turn me away, Lord Jesus, You will forgive my sins and save my soul. I know because Your Word, the Bible says so. 8 Your Word says that You will turn no one away, and that includes me. 9 Therefore, I know that You have heard me, and I know that You have answered me, and I know that I am saved. 10 And I thank You, Lord Jesus, for saving my soul, and I will show my thankfulness by doing as You command and sin no more. 11

You've just completed the first step in a series of five steps which are necessary to receive salvation. Your second step is to deny yourself and take up the cross daily for the purpose of mortifying yourself, that is, for putting to death your own will, your soulful self, and the world with all of its lusts. All these must be baptized into the death of Christ.

Step three is your resurrection from the satanic life of Adam unto the sinless life of Christ. Step four is your ascension into a position of authority to reign for God on earth, and the fifth step is to reign for God on earth to the end for the purpose of bringing about the kingdom of Heaven on earth. You must learn the Word of God, then submit yourself and do what the Word says, so that the Church and the world may see evidence of your submission to God's Word, His order, and His authority in and by you.

Praise the Lord. May God reward you abundantly.
World Pastor Tony Alamo


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"Message From God" Footnotes:

1. I Cor. 1:17-19, 2:2-5,Gal. 2:20, 5:11-12, 24-26, 6:14, Eph. 2:16, Col. 1:20, 2:14-15 return

2. Matt. 5:21-24, 27-28, 31-45, Luke 16:18, John 4:20-24, 5:14, Acts 4:31-35, I John 3:14-15 return

3. Psa. 119:89, Isa. 42:21, Jer. 31:33, Matt. 5:17-18, 24:35, Luke 16:16-17, Rom. 3:31 return

4. Luke 12:9, Heb. 12:14, Jas. 2:10-11, Rev. 21:7-8, Lit. Dry Bones, The Servant of the Lord, God's Two Witnesses, Heavyweights, Flying Saucers are End Time Prophecy, Susan Alamo's Wedding Dress, free copies available upon request return

5. Matt. 5:17-24, 27-45, John 4:20-24, Phil. 3:18, Heb. 10:1-3, 14-18 return

6. Psa. 5:5-6, 7:11, Luke 12:9, Heb. 12:14, Jas. 2:10-11, Rev. 2:4-5, 16, 3:15-16, 21:7-8 return

7. Luke 13:3, Heb. 12:14, II Pet. 3:9-14, I John 3:4, 6-10, Rev. 2:20-23, 21:6-8 return

8. Isa. 42:21, Jer. 31:33, Matt. 5:17-18, Rom. 3:31 return

9. Gen. 17:9-14, Lev. 6:8-11, 7:19, 23:1-20,Isa. 1:11-14, Heb. 9:1-22 return

10. Eph. 2:15-18, Col. 2:16-17, Heb. 8:6-13, 10:1-2, 8-9 return

11. Psa. 119:89-91, Heb. 10:16 return

12. Isa. 53:12 return

13. Rom. 6:16-18, 7:5-25, 8:2-8, 12-14, II Cor. 10:3-6, Gal. 5:16-21, Col. 1:21-23 return

14. Luke 9:23, Rom. 6:6, 8:13, Gal. 2:20, 5:24-25, Col. 3:5-10 return

15. Ezek. 11:19-20, Titus 2:14, Heb. 8:10, I Pet. 2:9-10 return

16. John 3:16-17,14:16-17, Rom. 1:16,8:32. II Tim. 1:7-10 return

17. Matt. 16:24-26, Rom. 8: 6-8, 12-13, 13:1-2 return

18. Rom. 8:32, Gal. 3:13, Eph. 1:7, Titus 2:14, I Pet. 1:18-19, Rev. 5:9 return

19. Luke 9:23-25, Rom 6:19, 7:21-25, 8:1,10, Titus 2:12, I Pet. 2:ll-12 return

20. Rom. 6:19-21, 7:5, 21-25, 8:5-9, 12-13, II Pet. 2:10-22 return

21. Rom. 8:1-6, 10-17, Gal. 5:16, Eph. 1:3, 5:9-10 return

22. Luke 9:23-24, Rom. 6:3-13, I Cor. 9:27, 15:31, II Cor. 10:4-5, Gal. 2:20, 5:24 return

23. Matt. 7:21, 10:37-39, 12:47-50, Luke 9:23-25, 14:26-27, 33, 18:28-30, Rom. 8:12-14, Gal. 2:20, Phlp. 3:7-9, I Pet. 4:1-2 return

24. John 15:5, Eph. 3:16-21, Phlp. 4:13 return

25. Eph. 1:3, 2:6, I Cor. 15:48-49 return

26. Matt. 7:13-14, John 14:6 return

27. I Cor. 1:17-18, 2:2, Gal. 6:14 return

28. Luke 9:23-24, Rom. 6:3-11, I Cor. 15:20-22, Col. 2:12-13 return

29. Rom. 6:6-11, 8:12-13, I Cor. 15:31, Gal. 5:24, Col. 3:5, Titus 2:12, I Pet. 2:11 return

30. Rom. 8:37, I Cor. 15:10, Gal. 5:16-18, 22-25, Eph. 2:18, 22, I John 4:4 return

31. Rom. 8:13, Col. 3:2-17 return

32. Lev. 20:10-12, Deut. 22:23-24 return

33. I Cor. 6:9-10, Gal. 5:19-21, Eph. 5:5-6, Heb. 13:4, Rev. 21:8 return

34. Rom. 8:37, I Cor. 15:57, I John 4:4 return

35. Deut. 22:23-25 return

36. Mark 7:21-23, Eph. 4:17-19, Col. 3:5, I Thes. 4:4-5 return

37. Rom. 1:28-32, I Cor. 6:9-10, 18, Gal. 5:19-21, Heb. 13:4, Jude 7, Rev. 21:8, 22:15 return

38. Rom. 8:37, I Cor.15:57, I John 4:4 return

39. I Cor. 2:12-16, II Cor. 10:3-5, Eph. 4:22-24, 27, 6:10-17, Phlp. 2:5, Jas. 4:7, I Pet. 4:1-2 return

40. Lev. 27:32, Num. 18:26 return

41. Matt. 4:18-22, 5:48, 6:25-33, 10:37-39, 13:45-46, 15:32-38, 16:24-19:16-21, 25:14-30, 34-46, Mark 12:41-44, Luke 10:30-37, 16:19-31, John 3:14-17, 15:14, Acts 5:1-11, Rom. 12:1, I Cor. 13:13, II Cor. 9:6, I Thes. 4:16-17, I Tim. 6:10, Heb. 11:8-10, 24-29, Jas. 2:15-17, I Pet. 1:15-16, I John 2:4, 3:17, 4:20-21, Rev. 12:11, 20:4 return

42. Deut. 30:19, Jer. 38:20, Ezek. 18:31-32, 33:11, Matt. 6:25-33, 16:24-26, 19:29, Mark 8:36-37, Rom. 12:1, I Cor. 2:9, II Cor. 9:6, I Tim. 6:10-12 return

43. Exod. 20:8-11, 23:12, 31:13-17, Deut. 5:12-15 return

44. Gal. 2:20, Col. 2:16-17, Heb. 4:9-11 return

45. Mark 12:29-30, 33, Col. 3:23-24 return

46. I Cor. 9:27, Gal. 5:24-25, Eph. 4:27, Phlp. 4:8, Col. 3:12-17 return

47. I Cor. 1:25, 30, Phlp. 2:5, I Pet. 1:13-16, 4:1-2 return

48. Exod. 30:10, Heb. 9:7 return

49. Rom. 6:9-13, Heb. 2:3, 9:24-28, 10:26-31, I Pet. 3:18, I John 5:16-17 return

50. Heb. 7:26-27, 9:11-12, 10:10-14, Rev. 1:18 return

51. Ex. 30:10, Lev. 9:15-25, Josh. 1:7, 23:6 return

52. Matt. 4:19-22, 9:9, Luke 9:23, 18:1, 21:36, John 15:14, Rom. 2:13, 12:9-12, II Cor. 9:8, Eph. 4:27, Col. 1:10, I Thes. 5:17, II Tim. 4:5, Titus 2:13-14, Heb. 13:21, Jas. 2:10, I Pet. 4:7-11, 5:8, II Pet. 3:10-14, I John 2:3-6, Rev. 2:2-5, 3:19 return

53. John 6:53-56, 68, 10:1, 3-5, 27, 13:8, 14:6, 15:2, 6, Acts 4:10-12, Rom. 8:1, 11, 13, 37, 12:1, I Cor. 3:16-17, 6:9-10, II Cor. 6:16, Gal. 3:9-10, Eph. 1:3-4, Col. 2:9-10, I John 3:4-9, 24, 4:13, 5:11-12, 18, 20, Rev. 3:20-21, 14:9-11 return

54. John 6:63, 15:4-5, 17:21-23, Rom. 3:10-12, 8:9-14, I Cor. 2:14-16, II Cor. 3:5, 6:16, Gal. 2:20, Eph. 3:16-21 return

55. I Cor. 3:16-17, II Cor. 6:16, Eph. 2:13-22, Heb. 8:8-10 return

56. Jer. 31:31-33, John 14:16-17, 23, Rom. 8:9, 11, I Cor. 6:19-20, II Tim. 1:14, Heb. 8:8-10, Rev. 3:20 return

57. Rom. 7:5, 18-21, 25, 8:5-8,13, 13:14, Gal. 5:16-21, Jas. 1:15, 4:4-7, I Pet. 2:11 return

58. Prov. 1:23, 6:23, 9:8-9, 10:17, 15:10, 31-32 Matt. 10:38, II Tim. 3:14-17, Heb. 12:5-13 return

59. I Sam. 13:13-14, 16:14, Psa. 37:28, Prov. 2:22, Heb. 10:26-27 return

60. John 6:66, Heb. 4:1, 11, 6:4-8, 10:26-29, II Pet. 2:20-22, I John 2:18-19, 22, II John 9, Rev. 2:4-5 return

61. II Tim. 3:1-5, 4:10, Jas. 4:4, I John 2:15-17 return

62. Eph. 6:11-18 return

63. Deut. 31:16-17, I Sam. 15:23, 26, II Chron. 15:2, 24:20, Prov. 1:23-33, Hos. 4:6, Matt. 10:33, II Tim 2:12 return

64. I Cor. 4:5, II Tim. 4:1, I Pet. 1:17, Rev. 20:12-13, 15 return

65. Rom. 6:4-13, I Cor. 9:27, Gal. 2:20, 5:24 return

66. Eph. 4:11-15, I Pet. 2:1-2, II Pet. 3:18 return

67. Isa. 64:8, Zech. 4:6, Matt. 6:10, 26:42, Heb. 10:7, 9 return

68. John 15:6, Rom. 8:9-10, Eph. 2:1-3, 12, Heb. 6:4-8 return

69. Luke 8:12, John 6:63, 8:31,-32,11:25-26, 14:23, Col. 3:16, I John 2:24 return

70. Matt. 5:48, 19:21, II Cor. 7:1, Eph. 4:11-13, Col. 1:21-22, 28, 2:9-10, 3:14, 4:12, II Tim. 3:16-17, Heb. 6:1, 10:14, 12:14, 13:20-21, I Pet. 1:15-16 return

71. Matt. 7:21-23, 10:22, 25:1-13, Mark 4:3-20, 16:16, Luke 18:8, II Cor. 4:4, II Thes. 3:2, II Tim. 4:10 return

72. Mark 4:24, Gal. 1:6-9, I Tim. 4:1-3, Rev. 2:20-21 return

73. Matt. 19:26, Rom. 8:37 return

74. Matt. 3:17, 17:5, II Pet. 1:17 return

75. Heb. 10:27-31, II Pet. 3:10, 12 return

76. Isa. 64:4, Rom. 8:16-18, Gal. 3:29, Eph. 2:12-22, Titus 3:7, Rev. 2:7 return


"Prayer" Footnotes:

1. Psa. 51:5, Rom. 3:10-12, 23 return

2. Matt. 26:63-64, 27:54, Luke 1:30-33, John 9:35-37, Rom. 1:3-4 return

3. Acts 4:12, 20:28, Rom. 3:25, I John 1:7, Rev. 5:9 return

4. Psa. 16:9-10, Matt. 28:5-7, Mark 16:9, 12, 14, John 2:19, 21, 10:17-18, 11:25, Acts 2:24, 3:15, Rom. 8:11, I Cor. 15:3-7 return

5. Luke 22:69, Acts 2:25-36, Heb. 10:12-13 return

6. I Cor. 3:16, Rev. 3:20 return

7. Eph. 2:13-22, Heb. 9:22, 13:12, 20-21, I John 1:7, Rev. 1:5, 7:14 return

8. Matt. 26:28, Acts 2:21, 4:12, Eph. 1:7, Col. 1:14 return

9. Matt. 21:22, John 6:35, 37-40, Rom. 10:13 return

10. Heb. 11:6 return

11. John 5:14, 8:11, Rom. 6:4, I Cor. 15:10, Rev. 7:14, 22:14 return

12. John 14:6 return

13. Acts 4:12 return